Durkheim and After

Durkheim is one of the founding fathers of modern sociology and a key figure in the development of social theory. And yet today his work is often misunderstood, since it is commonly viewed through the lens of later authors who used his writings to illustrate certain tendencies in social thought. Durkheim Reconsidered challenges the common views of Durkheim and offers a fresh and much-needed reappraisal of his ideas. Stedman Jones dismantles the interpretations of Durkheim that remain widespread in Anglo-American sociology and then examines afresh his major works, placing them in their historical and political context. She emphasizes Durkheim's debt to the socialist and republican thought of his contemporaries – and especially to Renouvier who, she argues, had a profound influence on Durkheim's approach. This book will be recognised as a major reinterpretation of the work of one of the most important figures in the history of sociology and social thought. It will be of great interest to scholars and students in sociology, anthropology and related disciplines.

Money and Finance After the Crisis provides a critical multi-disciplinary perspective on the post-crisis financial world in all its complexity, dynamism and unpredictability. Contributions illuminate the diversity of ways in which money and finance continue to shape global political economy and society. A multidisciplinary collection of essays that study the geographies of money and finance that have unfolded in the wake of the financial crisis Contributions discuss a wide range of contemporary social formations, including the complexities of modern debt-driven financial markets Chapters critically explore proliferating forms and spaces of financial power, from the realms of orthodox finance capital to biodiversity conservation Contributions demonstrate the centrality of money and finance to contemporary capitalism and its political and cultural economies

In lively and unflinching prose, Eric Cazdyn and Imre Szeman argue that contemporary thought about the world is disabled by a fatal flaw: the inability to think «an after» to globalization. After establishing seven theses (on education, morality, history, future, capitalism, nation, and common sense) that challenge the false promises that sustain this time-limit, After Globalization examines four popular thinkers (Thomas Friedman, Richard Florida, Paul Krugman and Naomi Klein) and how their work is dulled by these promises. Cazdyn and Szeman then speak to students from around the globe who are both unconvinced and uninterested in these promises and who understand the world very differently than the way it is popularly represented. After Globalization argues that a true capacity to think an after to globalization is the very beginning of politics today.

After Terror presents sustained reflections by some of the world's most celebrated thinkers on the most pressing question of our time: how can we find ways to defuse the ticking bombs of terrorism and excessive interventions against it? It offers an antidote to the fatalistic global holy war perspective that afflicts much contemporary thought, focusing instead on the principles, issues, and acts needed to shift course from alienation and conflict to a path of sanity and goodwill among cultures and civilizations. The central aim of the book is to advance contemporary thinking on the causes and implications of 9/11 and thus provide the essential elements of a blueprint for humanity. It features 28 original essays by some of the world's leading public figures, scholars, and religious leaders, including Benjamin Barber, Zbigniew Brzezinski, Jean Bethke Elshtain, Amitai Etzioni, Bernard Lewis, Martin Marty, Queen Noor, Joseph Nye, Judea Pearl, Jonathan Sacks, Ravi Shankar, Bishop Desmond Tutu, E.O. Wilson and James D. Wolfensohn. After Terror attests to the power of dialogue and mutual understanding and the possibility of tolerance, respect, cooperation, and commitment. Without ignoring the dangers of the modern world, it points to a future in which people can celebrate both the fundamental sentiments and interests that we share and the diversities that make us human.

In his Critique of Cynical Reason, Peter Sloterdijk pursued an enlightenment of the Enlightenment in both its beginnings and the present. After God is dedicated to the theological enlightenment of theology. It ranges from the period when gods reigned, through the rule of the world-creator god to reveries about the godlike power of artificial intelligence. The path of this self-enlightening theology, which is carried out here by a non-theologian, must begin well before Nietzsche’s declaration of the death of God, and it must move beyond this dictum to explore the present and the future.

Since the early 20th century we have seen how the metaphysical twilight of the gods, which has preoccupied philosophers and theologians, has been accompanied by an earthly twilight of the souls. The emergence of psychoanalysis, and more recently the development of the neuro-cognitive sciences, have secularized the old Indo-European concept of the soul and transferred many accomplishments of the human mind to computerized machines. What remains of the eternal light of the soul after the artificial lights have been turned on? Have the inventors of AI thrust themselves into the position vacated by the death of god? Perhaps the distinction between God and idols will soon re-emerge here for the citizens of modernity, only this time in a technological and political register. For them, theological enlightenment – which is completely different from an instinctive rejection of religion – will be a fateful task.

This new work by one of the most original thinkers today will appeal to students and scholars across the humanities and social sciences, as well as anyone interested in religion, philosophy and critical theory today.